Last
week I wrote a column about Abraham Lincoln, wheelbarrows, French acrobats, the
Civil War, politics, and dumpster fires. To introduce all of these ideas,
however, I pointed out that I get most of my news from NPR and do so for two
basic reasons: one, I find this source less ideologically slanted than some
other sources, and secondly, the tone of the reporting is on the chill side,
which is helpful for my mental health.
I did not suggest that NPR is unbiased.
NPR is made up of human beings and humans are inherently
biased, and so it would be quite the trick for an entire news organization made
up of biased humans to produce unbiased news. As a general rule, if we think
our news source is unbiased and simply “tells it like it is,” it probably means
it’s actually “telling it how we want to hear it” and is merely reinforcing our
world view. That, in itself, is not good or bad, it’s just reality, but we do
need to acknowledge that truth and accept that our world view is one of many.
Like, many, many.
Regardless, one piece of evidence I would use to
suggest that NPR is somewhat less slanted than many other outlets, however, is
the debate night recap I listened to on the way to school last Friday. For a
few minutes, the reporter talked about the debate with two people: a Republican
strategist and a Democrat strategist. The reporter gave each guest equal air
time and didn’t interrupt. The guests were very pleasant to each other and were
able to disagree agreeably; they highlighted what they saw as their candidate’s
“hits,” pointed out their opponent’s “misses,” and, perhaps most impressively,
conceded some spots where their own candidate was less than impressive, such as
when former Vice-President Biden sidestepped questions on Ukraine or when
President Trump suggested that no other President had done more for Black
people, with the possible exception of Abraham Lincoln.
As the interview wrapped up, the reporter thanked
the guests for their time and they, in turn, thanked the host for inviting them
to speak. It was civil. It was three adults talking like adults, and it
reinforced my own world view that talking is better than yelling, and that
listening is better than both.
As far as the second point, the tone of this interview
helped to reinforce another one of my world views, and that’s that the world needs
to chill out a little bit and listen more.
God tells us in the Bible, repeatedly, through
multiple authors, to love God, to love our neighbors, and not to worry about
the future. Whether it’s James pointing out the absurdity of making long
distance plans or Paul telling us not to be anxious about anything; whether
it’s David finding comfort in God as shepherd or Christ himself reminding us
that worrying won’t add a single hour to our lives, the message is clear and unambiguous:
God is sovereign.
God is in charge, not the President, not the Supreme
Court or Congress, not the World Health Organization or the United Nations, and
certainly not Bill Gates or Mark Zuckerberg.
God is sovereign now and will continue to be so on
November 3rd, or 4th, or 28th, or whenever
they tell us who won the election.
This is not an endorsement for apathy or an
indictment for advocacy. By all means, vote for your candidate, debate for your
opinion, finance the organization of your choice, but please do it in a way
that is respectful to your neighbor and edifying to your creator.
This is also not meant to be a glib “don’t worry, be
happy, God’s got this,” feel good message.
The world is, absolutely, messed up. The world is
broken. Anxiety is perfectly normal, and it’s also perfectly normal, and
healthy, to confront that anxiety with professional and pharmaceutical help. After
all, if our hearts, livers and lungs merit medicine, then surely our minds deserve
the same respect.
What is not healthy, however, is saturating our days
in gloom, scrolling from one terrible news event to the next, or listening to
angry ideologues financed by rich ideologues demonize the “other.”
Concerning the other, one of Christ’s most powerful
messages came when an expert in the law asked him what he needed to do to be
saved.
As Jesus had a tendency to do, he answered the
question with his own. “Well, what does the law say?”
“To love God with all my heart, mind, and being.”
The expert answered. “And to love my neighbor as myself.”
Jesus agreed with his response, but
the expert wasn’t finished.
“And who is my neighbor?” he continued, confident
that Jesus was about to give him permission to categorize folks into “us” and
“them.”
But, as Jesus had a tendency to do, he answered the
question with a story, about a dying man on the side of the road, and about a
Samaritan, of all people, who saved his life.
Which, in turned, begged the question again: Who,
precisely, is our neighbor?
The broken man? The inn keeper who healed him? The religious leaders who saw him bleeding
and left him to die? The Samaritan who saved his life?
Yes.
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