America is a parade.
This idea marched into my mind a few weeks ago while sitting along a
street in Herrick, Illinois. My family and I, along with a few hundred other
people enjoying the pleasant July morning, were lined up to watch the town’s
annual Independence Day parade.
We watched
fire departments roll slowly by in their giant red machines. We watched the war veterans march stoically
while the young boy scouts stepped lightly to a cadence inaudible to grown-up
ears. We watched the politicians shake
hands and the pageant queens wave.
Historic tractors chortled; classic muscle cars flexed.
America, it occurred to me, is very much a parade; a
colorful, gleaming, tremendous parade, full of all kinds of people sitting atop all kinds
of floats, riding all
kinds of horses, driving all kinds of vehicles, all moving down the same road.
The thing about parades, though, is that no matter
how long they seem to march, eventually they all end. Before the hour is done, the sirens usually
go quiet and the flashing lights are gone.
People on TV and the radio talk in great detail and often
with weird enthusiasm about the decline and inevitable end of this
republic. They talk about the chaos in Iraq and the weakening of the American dollar, about the inadequacy of our
institutions and the crumbling of our cities.
One thing, however, that is rarely mentioned, is the
overall peculiarity of America in the first place. Throughout much of human history, people
grouped themselves almost exclusively along ethnic identity. That is one reason we see so much turmoil in
places like Iraq. It is not that the vast
majority of Shiite’s or Sunnis or Kurds are inherently bad or crazy. The intense violence is due partly to the
fact that for much of their history, the concept of voluntarily sharing a prize
of land defined by often arbitrary and even foreign-designed boundaries was not
an option.
They are a tribal people, and I can say that without
fear of being called a bigot because I’ll say it about us, too. I’ll say it about myself. We are all a tribal people. We like to hang out with people with whom we
have something in common. After all,
even in a small town parade, the dueling candidates do not ride on the same
float.
To be fair, though, we must acknowledge that tribes
have lived in semi-peaceful coexistence before 1776. Rome, for example, kept its factions
relatively inert for centuries, and our dearly departed super villain Saddam
Hussein even succeeded in keeping Iraq from strangling itself, albeit by using
heavy-handed techniques.
But in America, we have multiple tribes of
people—and you can define the term however you would like—living together
voluntarily.
Taking the long view of history, that is something
of a new idea. We aren’t living together
because we’ve been conquered by an emperor we’ll never see, or because a
beret-wearing dictator will torture us to death if we mess up. We are living
together mostly by choice.
Now, some might argue with that. They might suggest, and accurately so, that
the vast majority of Americans were simply born within these borders. They might skewer the analogy and suggest
that riding atop a float one has not built is not much to shout about in the
first place, anyway. These are both
reasonable arguments.
However, think about the most pompous, most vitriolic
radio or TV personality you can imagine.
By listening to them blather, you would imagine they have their
passports out and their luggage packed.
You might imagine, or perhaps even hope, that they are leaving the
country as soon as the cameras stop rolling.
But they don’t move away to another country.
They stay.
They continue to march.
They march, because even though they might not like
the people they are walking with, although they might despise the floats around
them, they still think that the parade, in and of itself, is a pretty good
parade. They think the basic ideas that
make up the parade route are actually pretty good, too. They aren’t walking down the road at the end
of a gun or a legion of speared soldiers. They are walking by choice.
I think one reason we often get so upset with our
elected leaders is that we carry around this misconception that equates America
with its government. The thing is,
though, the President is not our parade marshal. Congress and the Supreme Court don’t even
have a float. They are the folks walking
behind the horses with the brooms. They
all can be and someday will be replaced, but the parade will remain. The parade marches on.
One of the first entries in
Herrick’s parade was the Pana Fire Department. Following behind their line of dress-uniformed
firefighters rolled a pickup truck, and in the back of that truck stood a
frayed steel girder. This steel came
from one of the buildings destroyed during the 9/11 terrorist attack in New
York City. As most of us remember,
thousands of firefighters, police officers and emergency personnel chose to
risk their lives that day to help save their fellow citizens. Many of them died.
Those men from Pana chose to be
firefighters. They volunteer to risk
their lives. Less dramatically, they
even chose to march in the parade.
Everyone in the parade gets that choice, because a parade, by its very
nature, is voluntary.
That is something to consider the
next time we don’t like what we see around us.
All of America is that parade. We
don’t have to just sit and watch, or, like children, fight over tossed
candy.
We can also volunteer. We can make a float or beat a drum. We can ride a horse, or, if we think we’re up
for the challenge, try to walk behind the horses with a broom.
America is a parade, so march.